The Great Wheel by Phil Neel
Fuck freedom, I concluded. Fuck having to choose between a variety of identically vacuous options and identically fucked futures and then being forced on top of it to enjoy them because they were, after all, my choice. I didn’t want freedom, I didn’t want choice. I wanted the raw, impersonal logic of sheer chance. No systems, no skills, no betting high, no bluffing, no holding aces, no revolver in the back pocket, just the one wheel—red or black, the ball spinning like the dead thing that it is and landing wherever for no reason and that complete absence of reason determining whether I make or lose a hundred dollars, two hundred, a week’s pay even, the win or the loss without any work or myths about how much I earned it or how badly I invested. No self-help books. No inspirational stories and no cautionary tales. Just democracy by lot. Absolute equality in the most unequal of times.
Defending Rojava by AM Gittlitz
The time is right to redraw the map, former US lieutenant colonel and Fox News talking head Ralph Peters argues, with a Free Kurdistan as the New Middle East’s crown. “Stretching from Diyarbakir through Tabriz, it will be the most pro-Western state between Bulgaria and Japan,” he says, continuing a century-long tradition of treating the Kurdish people as a talking point in negotiating borders, disciplining Turkey or invading Syria or Iraq. As the most effective fighting force against ISIS and the faction most likely to set up a stable secular democracy, Western hawks like Peters are once again championing the Kurdish cause, so long as it fits the daily agenda. Often equally instrumentalizing, the Western left has taken a newfound interest in the allegedly revolutionary situation in the Kurdish-majority region of Rojava in northern Syria. There, a new system of stateless governance has formed and their rhetoric against patriarchy, neo-liberalism, and the nation-state quickly lead to both enthusiasm from those who see the embattled Kobane as the new Catalonia, and scorn from those who see it breeding short-sighted and faux-revolutionary nationalism.
I think anti-racism is beyond useless as a politics. It is now an artifact of neoliberalism and has been for quite some time. Its inadequacies even for making sense of the carceral state are made clear by contrast with Marie Gottschalk’s new book, Caught, some of the key themes of which she articulates in a recent interview. As Gottschalk notes, even if all the racial disparities in criminal justice were eliminated, for example, the United States probably would still lead the world in carceralization. Anti-racism—along with anti-sexism, anti-homophobia, etc., as well as diversity as the affirmative statement of them all—is a species of a genus of social and economic justice that is utterly compatible with neoliberalism: parity in the distribution of costs and benefits among groups defined by essentialized ascriptive identities. That is what is commonly referred to as identity politics. Despite the chatter among its proponents about group celebration and recognition, the substantive ideal of identity politics is a condition in which costs and benefits and potential individual winners and losers are sorted in rough proportion to their representation in the society. A “Left” committed to this metric, in addition to identifying outrages, focuses on cleansing opportunity structures of invidious and unjust discrimination along identitarian lines within what remains a regime of increasingly ruthless upward redistribution. That is a vision that marks the ultimate triumph of Gary Becker’s utopia.
The Anthropocene Myth by Andreas Malm
A single average US citizen emits more than 500 citizens of Ethiopia, Chad, Afghanistan, Mali, or Burundi; how much an average US millionaire emits — and how much more than an average US or Cambodian worker — remains to be counted. But a person’s imprint on the atmosphere varies tremendously depending on where she is born. Humanity, as a result, is far too slender an abstraction to carry the burden of culpability. Ours is the geological epoch not of humanity, but of capital. Of course, a fossil economy does not necessarily have to be capitalist: the Soviet Union and its satellite states had their own growth mechanisms connected to coal, oil, and gas. They were no less dirty, sooty, or emissions-intensive — perhaps rather more — than their Cold War adversaries. So why focus on capital? What reason is there to delve into the destructiveness of capital, when the Communist states performed at least as abysmally?
60 Days Older and Deeper in Debt by TPTG
Only a new insurrectionary, self-reflective proletarian movement that will manage to impose the needs and interests of the proletariat on the capitalist state on a European level can subvert both austerity and moral panics ideology. Surely not a left government which prevailed on the basis of the retreat, the defeat or the recuperation of previous class and social struggles and which moreover is not willing to sacrifice its practical eurocentrism over its theoretical left keynesianism. Neither any faction of the Greek ruling class. The latter has been entangled into an unresolvable contradiction: on the one hand, by submitting itself to the protection of the hegemonic neoliberal/neomercantilist powers in the Eurozone it managed to submit the working class to labour and wage discipline. On the other hand, the ridiculous ideology of “expansionary contraction” in the EU, i.e. the policy of permanent austerity, especially as it has been implemented in its extreme version in Greece, has led to a disastrous devaluation of total social capital and contractionary effects on private domestic demand and GDP from which there seems to be no exit.