Marxism and White Skin Privilege


By Chris Wright

I. Introduction

Marxism, in both the authoritarian (“Orthodox”) tradition and in the libertarian tradition, has had a few noticeable Achilles’ Heels, which have had drastic consequences. Gender and race top the list. Here, I mostly intend to focus on race, although at least passing comments on gender will be unavoidable.

In the United States, race has played a central role in the derailing of even a broadly ‘socialist’ class-consciousness, much less a revolutionary communist consciousness. On that, I am in full agreement with the editors of Race Traitor (RT). We agree that ‘racism’ is a term that has been de-clawed by a purely psychological understanding as ‘prejudice’, rather than as a category of oppression, and hence power and privilege. The main feature of racism in the U.S. is ‘white supremacy’ or white-skin privilege or what some call ‘whiteness’ (and I think the terms represent some political differences). We agree that race does not exist in any sense biologically, but is purely socially constructed1. We agree that race privilege entails more than a simple ‘social control formation’, a la Theodore Allen, foisted upon working class people from the outside, but that ‘white’ workers participate in the production and defense of whiteness/white-skin privilege. We agree that ‘anti-racism’ in the forms we know it has major problems, since it focuses on ‘racists’ or racist groups, rather than racism; also, anti-racism tends to reify race as biology. We agree that ‘whiteness studies’ (and its parents, multiculturalism and post-structuralism) has been predominantly liberal and little more than a new academic field for generating new career tracks. We do not seek to study, understand (and certainly not ‘validate’) the white race except in so far as we seek to destroy it, and as I hope every Marxist knows, the destruction of oppression requires the destruction of the power of the oppressor and the infrastructure and apparatus that sustain and systematically reproduce that power. In other words, we will not finish with race until we have finished off the white race. We agree that we can destroy the white race, in so far as the white race exists as nothing other than a social relation granting special privilege and engendering oppression (and in my opinion, a form of class collaboration.)

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