communists in situ

leberwurst proletariat

Month: September, 2020

The Problem of Violence and the Radical Opposition (Marcuse, 1967)


Herbert Marcuse: lecture delivered at the Free University of West Berlin in July 1967, published in The New Left and the 1960s: Collected Papers of Herbert Marcuse Vol. 3, ed. Kellner, 2004. See also Marcuse, Five Lectures: Psychoanalysis, Politics and Utopia (1970)

Today radical opposition can be considered only in a global framework. Taken as an isolated phenomenon its nature is falsified from the start. I shall discuss this opposition with you in the global context with emphasis on the United States. You know that I hold today’s student opposition to be a decisive factor of transformation: surely not, as I have been reproached, as an immediate revolutionary force, but as one of the strongest factors, one that can perhaps become a revolutionary force. Setting up connections between the student oppositions of various countries is therefore one of the most important strategic necessities of these years. There are scarcely any connections between the American and German student movements; the student opposition in the United States does not even possess an effective central organization. We must work for the establishment of such relations, and if in discussing the theme of this talk I mainly take the United States as an example, I do so in order to help prepare for the establishment of such relations. The student opposition in the United States is itself part of a larger opposition that is usually designated the “New Left.”

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Cured Quail Vol. 2


As industrial culture grinds to a halt, what better time to reflect, in this hour of unprecedented catastrophe, unwieldy political ferment and social distance, on the backlog of damages inflicted by this society? The economy continues to demand reverence from lives barely tottering along while offering cultural consolation hardly worth the name.

Preorders are now open for Cured Quail Vol. 2. The more preorders we receive, the faster the printer cylinders rotate.

Cured Quail Volume 2 | Fall 2020 | 304 pages

Cured Quail also now has its own Facebook and Twitter pages. Be sure to follow!

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Three Agricultural Revolutions (Clegg & Lucas, 2020)


By J. Clegg and R. Lucas (Endnotes) SAQ (2020)


There is tenderness only in the coarsest demand: that no-one shall go hungry anymore.  

— Adorno, Minima Moralia

Critique of Revolutionary Reason

It’s safe to say that there is today no particularly obvious consensus about what the overcoming of capitalism might look like. Surveying the field of imagined scenarios, we find everything from neo-social-democratic bids to gradually legislate capitalism away, to apocalyptic visions of social breakdown marked by the spontaneous redistribution of goods. Nor is there a simple, uncontentious definition of communism. It could in principle be anything from some classical Sparta’s helot-exploiting collectivism, to a recapitulation of hunter-gatherer lifestyles; from the perfected bureaucratic state, to federated worker’s councils; from Stanford Beer’s cybernetic visions, to a return to pastoral commons. Marx, of course, was famously reticent about giving the term any positive content, displacing its meaning instead onto the historical unfolding of the movement of the same name. He claimed to prefer “critical analysis of actual facts” to “writing recipes for the cookshops of the future” (Marx 1976: 99). And Marxists of various stripes have often appealed to that precedent in one way or another to justify a focus not on the speculative future, but on the “real” present. In Endnotes’s broadly “ultra-left” milieu, a passage from Marx’s German Ideology often functions as a kind of mantra: “communism is for us not a state of a airs which is to be established, an ideal to which reality [will] have to adjust itself. We call communism the real movement which abolishes the present state of things” (Marx 1970: 56). READ PDF

State Capitalism: Its Possibilities and Limitations (Pollock, 1941)


by Friedrich Pollock (1941)


We start from the assumption that the hour of state capitalism approaches when the market economy becomes an utterly inadequate instrument for utilizing the available resources. The medium-sized private enterprise and free trade, the basis for the gigantic development of men’s productive forces in the 19th century, are being gradually destroyed by the offspring of liberalism, private monopolies and government interference. Concentration of economic activity in giant enterprises, with its consequences of rigid prices, self-financing and ever growing concentration, government control of the credit system and foreign trade, quasi-monopoly positions of trade unions with the ensuing rigidity of the labor market, large-scale unemployment of labor and capital and enormous government expenses to care for the unemployed, are as many symptoms for the decline of the market system. They became characteristic in various degrees for all industrialized countries after the first world war.

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Never Again: Refusing Race and Salvaging the Human (Paul Gilroy, 2019)


In his Holberg Lecture, Paul Gilroy, author of The Black Atlantic (1993), winner of the Holberg Prize for 2019, advocates turning away from the defaulted racial ordering of life in pursuit of a new humanism.

It is commonplace to observe that democracy in Europe has reached a dangerous point. As ailing capitalism emancipates itself from democratic regulation, ultra-nationalism, populism, xenophobia and varieties of neo-fascism have become more visible, more assertive and more corrosive of political culture. The widespread appeal of racialised group identity and racism, often conveyed obliquely with a knowing wink, has been instrumental in delivering us to a situation in which our conceptions of truth, law and government have been placed in jeopardy. In many places, pathological hunger for national rebirth and the restoration of an earlier political time, have combined with resentful, authoritarian and belligerent responses to alterity and the expectation of hospitality.

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We’re Not in This Together


by Ajay Singh Chaudhary, April 2020, Baffler No. 51

There is no universal politics of climate change

In November of 2018, fires of “unprecedented speed and ferocity” broke out across Northern and Southern California. The “Camp Fire” in Northern California killed just under ninety people and destroyed approximately nineteen thousand structures. Even with modern safety protocols and building codes, it was the deadliest and most destructive fire in California history. The “Woolsey Fire” in Southern California burned, at the exact same time, nearly one hundred thousand acres. Fires are tricky things to understand. The fires that burn across most of central Africa, for example, are seasonal, mostly contained, and part of a decently well-maintained agricultural cycle. Californian wildfires, while certainly nothing new, are not. They may be sparked by simple heat or a lightning strike, or by a recreational accident or a glitch in the utility grid, but their frequency, intensity, and duration have all unquestionably increased due to anthropogenic climate change.

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David Graeber (1961-2020)


David Graeber’s Collected Writings Linked Below

Hope in Common, 2009:

We seem to have reached an impasse. Capitalism as we know it appears to be coming apart. But as financial institutions stagger and crumble, there is no obvious alternative. Organized resistance appears scattered and incoherent; the global justice movement a shadow of its former self. There is good reason to believe that, in a generation or so, capitalism will no longer exist: for the simple reason that it’s impossible to maintain an engine of perpetual growth forever on a finite planet. Faced with the prospect, the knee-jerk reaction — even of “progressives” — is, often, fear, to cling to capitalism because they simply can’t imagine an alternative that wouldn’t be even worse.

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The council communists between the New Deal and fascism (Bonacchi, 1976)


A history by Gabriella M. Bonacchi of council communist efforts in the US in the 1930s. Published in Telos #30, Winter 1976

In recent years growing interest in the problems of the 1930s has brought to light aspects of the labor movement that had been relegated to oblivion by traditional historiography. This is especially true for the council communists who in an America upset by the Great Depression sought to renew a political project that had been crushed in Europe. While there have already been numerous studies of the Industrial Workers of the World (IWW) in the harsh and violent context of American factories prior to WW II, there has not yet been any thorough investigation of the convergence of the remnants of the IWW and the council communists.

Generally speaking the progressive loss of influence of those defined as “the most dangerous subversives ever raised on sacred American soil” over the American proletariat after WW I, goes back to the incongruence of their strategic “lack of organisation” with the changes imposed on American capital and labor by the real winners of the war: the key auto, steel and rubber industries.

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