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Marx on Social Reproduction


by Paul Cammack (Historical Materialism, 2020)

Marx is generally reckoned to have had too little to say about what has come to be defined as ‘social reproduction’, largely as a consequence of too narrow a focus on industrial production, and a relative disregard for issues of gender. This paper argues in contrast that the approach he developed with Engels and in Capital, Volume 1, provides a powerful framework for its analysis. After an introductory discussion of recent literature on social reproduction the second section sets out Marx’s approach to the ‘production of life, both of one’s own in labour and of fresh life in procreation’. The third addresses his account of reproduction in Capital, Volume 1, Chapter 23. The fourth and fifth compare the relationship of the family to industry and exchange as depicted in Capital and in the present day respectively. The conclusion suggests some implications for theories of social reproduction.

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Beyond Reification: Reclaiming Marx’s Concept of the Fetish Character of the Commodity (Pepperell 2018)


by Nicole Pepperell, Contradictions Vol. 2 number 2 (2018)


György Lukács’s influential interpretation of commodity fetishism as “reification” shapes many contemporary critiques of the apparently objective and impersonal form taken by capitalist social relations. Such critiques seek to debunk the false veil of objectivity that results from fetishism, revealing the real character of the social relations underneath. This line of criticism, however, often attributes totalising power to capitalism, which undermines its own critical standpoint. I argue that the solution to this dilemma lies in understanding the fetish not as an ideological veil that needs to be debunked, but instead as a novel form of social interdependence that is genuinely – not illusorily – impersonal. This impersonal form is generated by a diverse array of disparate social practices whose interaction yields this unanticipated and unintended result. Within this framework, the diversity of the underlying social practices offers a practical potential basis for constituting new forms of social interdependence that lack not only the semblance, but also the reality of capitalism’s oppressive objectivity. READ PDF

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