communists in situ

leberwurst proletariat

Month: June, 2021

Karl Korsch (1886-1961)


“Marxism as an historical phenomenon is a thing of the past. It grew out of the revolutionary class struggles of the first half of the nineteenth century, only to be maintained and re-shaped in the second half of the nineteenth century as the revolutionary ideology of a working class which had not yet regained its revolutionary force. Yet in a more fundamental historical sense, the theory of proletarian revolution, which will develop anew in the next period of history, will be an historical continuation of Marxism. In their revolutionary theory, Karl Marx and Friedrich Engels gave the first great summarization of proletarian ideas, in the first revolutionary period of the proletarian class struggle. This theory remains for all time the classical expression of the new revolutionary consciousness of the proletarian class fighting for its own liberation.” – The Crisis of Marxism, 1931

Books (pdfs):

Marxism and Philosophy (1923) – by Karl Korsch

Karl Marx (1938) – by Karl Korsch

Karl Korsch: Revolutionary Theory – edited by Douglas Kellner (1977)

Karl Korsch: A Study in Western Marxism – by Patrick Goode (1979)

Read the rest of this entry »

A Few Clarifications on Anti-Work (Astarian, 2016)


by Bruno Astarian, Dec 2016, hic-salta


The text below is a translation of my post Quelques précisions sur l’anti-travail initially published online by ediciones ineditos . This translation included several errors, some of them having me stating the opposite of what was meant. The translation below has been corrected accordingly, and is thus the only one being valid. 

For an episode of its program “Getting Out of Capitalism,” Radio Libertaire asked me to do a presentation on anti-work, based on the pamphlet I published with Echanges et Mouvement in 2005. Upon re-reading it, I realized that there was a need to correct or clarify certain points of view expressed at the time. A few paragraphs in italics are reproduced without any change from the 2005 brochure.


There is some confusion about the notion of anti-work. My brochure, “On the Origins of Anti-Work” (Echanges et Mouvement, 2005), did not escape this fate. The confusion arises from a lack of precision in defining the notion of anti-work. On the one hand, it groups in the same category as anti-work certain behaviors such as a worker’s laziness, when he or she tries normally to do the least amount of work, or a preference for (compensated) unemployment or living on the margin. Such practices of refusal of work, of resistance, are as old as the proletariat itself and do not define modern anti-work. On the other hand, the confusion lies in classifying as anti-work forms of resistance to exploitation that are in actual fact pro-work, e.g. Luddism. I believe that we should save the term anti-work for the struggles of our time (since ’68) which demonstrate that the proletariat is no longer the class that will affirm itself in the revolution as the class of hegemonic labor, nor is it the class that will make work mandatory for everyone or replace the bourgeoisie in managing the economy.

To better understand the specificity of the term anti-work, it has to be placed in a historical perspective. It should be noted that what we are interested in here are struggles in the workplace, against the usual characteristics of the relationship between workers and their means of labor (absenteeism, sabotage, lack of discipline in general).

Read the rest of this entry »

Intercommunalism: The Late Theorizations of Huey P. Newton (Vasquez, 2018)


by Delio Vasquez, Viewpoint, 2018. See also: Intercommunalism by Huey Newton, 1974 [PDF]


On September 5, 1970, Huey P. Newton, co-founder of the Black Panther Party (BPP), introduced his theory of intercommunalism at the Revolutionary People’s Constitutional Convention in Philadelphia. 1 He later expanded on this theory before an audience at Boston College in November of that year, and then again In February 1971 during a joint talk he gave with psychologist Erik Erikson across several days at Yale University and later in Oakland. 2 Newton’s opening remarks at Yale lasted over an hour but were reduced to about ten pages in the subsequently published In Search of Common Ground3 As a philosophical foundation for his remarks on intercommunalism, that introductory speech included an engagement with the work of Hegel, Marx, Freud, Jung, Kant, Pierce, and James, among others. 4 Portions of the material of this main speech, the subsequent Q&A, and other writings of Newton’s were later combined, recomposed, and expanded upon under the title of “Intercommunalism” in 1974, the same year that he completed his bachelor’s degree and fled temporarily to Cuba. This text had until now been available only through access to the Dr. Huey P. Newton Foundation Inc. Collection (1968-1994), held in archive in Stanford University’s Special Collections. 5 It is now reproduced here, available to the public at large for the first time, accompanied by this introduction. 

Read the rest of this entry »

Marxism: Yesterday, Today, and Tomorrow (Mattick, 1978)

"Iconographic encyclopaedia of science, literature, and art."

by Paul Mattick (1978)

From Marxism: Last Refuge of the Bourgeoisie? by Paul Mattick, edited by Paul Mattick Jr., published by Merlin Press, 1983

In Marx’s conception, changes in people’s social and material conditions will alter their consciousness. This also holds for Marxism and its historical development. Marxism began as a theory of class struggle based on the specific social relations of capitalist production. But while its analysis of the social contradictions inherent in capitalist production has reference to the general trend of capitalist development, the class struggle is a day-to-day affair and adjusts itself to changing social conditions. These adjustments find their reflection in Marxian ideology. The history of capitalism is thus also the history of Marxism.

Read the rest of this entry »

The Comet (W.E.B. Du Bois, 1920)


by W.E.B. Du Bois (1920) Darkwater, Chapter X, PDF

He stood a moment on the steps of the bank, watching the human river that swirled down Broadway. Few noticed him. Few ever noticed him save in a way that stung. He was outside the world—”nothing!” as he said bitterly. Bits of the words of the walkers came to him.

“The comet?”

“The comet——”

Everybody was talking of it. Even the president, as he entered, smiled patronizingly at him, and asked:

“Well, Jim, are you scared?”

“No,” said the messenger shortly.

“I thought we’d journeyed through the comet’s tail once,” broke in the junior clerk affably.

“Oh, that was Halley’s,” said the president; “this is a new comet, quite a stranger, they say—wonderful, wonderful! I saw it last night. Oh, by the way, Jim,” turning again to the messenger, “I want you to go down into the lower vaults today.”

The messenger followed the president silently. Of course, they wanted him to go down to the lower vaults. It was too dangerous for more valuable men. He smiled grimly and listened.

“Everything of value has been moved out since the water began to seep in,” said the president; “but we miss two volumes of old records. Suppose you nose around down there,—it isn’t very pleasant, I suppose.”

“Not very,” said the messenger, as he walked out.

“Well, Jim, the tail of the new comet hits us at noon this time,” said the vault clerk, as he passed over the keys; but the messenger passed silently down the stairs. Down he went beneath Broadway, where the dim light filtered through the feet of hurrying men; down to the dark basement beneath; down into the blackness and silence beneath that lowest cavern. Here with his dark lantern he groped in the bowels of the earth, under the world.

Read the rest of this entry »