by Gilles Dauvé (pdf)
It’s very difficult to force into obedience whoever has no wish to command.
No critique beyond this point
Any critique of democracy arouses suspicion, and even more so if this critique is made by those who wish a world without capital and wage-labour, without classes, without a State.
Public opinion dislikes but understands those who despise democracy from a reactionary or elitist point of view. Someone who denies the common man’s or woman’s ability to organize and run himself or herself, logically will oppose democracy. But someone who firmly believes in this ability, and yet regards democracy as unfit for human emancipation, is doomed to the dustbins of theory. At the best, he is looked down upon as an idiot; at the worst, he gets the reputation of a warped mind who’ll end up in the poor company of the arch-enemies of democracy: the fascists.
Indeed, if “the emancipation of the working classes must be conquered by the working classes themselves”, it seems obvious that in order to emancipate themselves, the exploited must not only do away with the power structures that enslave them, but also create their own organs of debating and decision-making. Exercising one’s collective freedom, isn’t that what democracy is all about? That assumption has the merit of simplicity: to change the world and live the best possible human life, what better way than to base this life on institutions that will provide the largest number of people with the largest freedom on speech and decision-taking? Besides, whenever they fight, the dominated masses generally declare their will to establish the authentic democracy that’s been so far lacking.
For all these reasons, the critique of democracy is a lost or forgotten battle.
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