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leberwurst proletariat

Tag: left communism

A Communist Life

by Felix Baum

Along with the return of economic crisis and social struggles around the world, the term “communism”—supposedly discredited once and for all by the experience of Russia and its satellite states in the 20th century—seems to be enjoying a certain comeback in recent years. Conferences on “the idea of communism” attract significant crowds, books by professed communists like Alain Badiou and Slavoj Žižek find readers and grab media attention. However, more often than not this (surely limited) comeback does not seem to be driven by a genuine desire to retrieve the emancipatory content the term carried in the writings of Karl Marx and like-minded critics, as well as in practical movements from the 19th century onwards. Rather, maîtres-penseurs like Badiou and Žižek prefer to pose as enfants terribles, defending Maoism and flirting with Bolshevik terror, hence reaffirming precisely the unholy traditions with which a “communism” for the 21st century would have to break.

Paul mattick

In his new biography of Paul Mattick, a German-born worker who immigrated to the United States in 1926 and later emerged as one of the most important radical critics of his time, Gary Roth tells the story of a largely forgotten current in the 20th century that early on made a rupture with the statist caricatures of communism to which today’s media-savvy leftist intellectuals are still holding fast.1 Noting that this story is about “bygone eras in which a radicalized working class still constituted a hope for the future,” Roth steers clear of melancholy and nostalgia, instead seeking a justification for his work in the more recent reconfiguration “of the world’s population into a vast working class that extends into the middle classes in the industrialized countries and the pools of underemployed agricultural workers everywhere else.” In fact, though far from constituting a sustained, consistent assault on existing conditions, some recent struggles of parts of this class, most notably the “square movements” that spread from North Africa via Europe to Istanbul, exhibit certain traits—horizontal self-organization (or “leaderlessness), direct mass action against state forces, a focus on occupations—that point much less to the Bolshevik-Leninist tradition than to the one Roth describes, commonly referred to as council communism, though the resemblances should certainly not be exaggerated.

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Ritual

Ritual-Banner-new

Capitalist society is death organized with all the appearances of life. Here it is not a question of death as the extinction of life, but death-in-life, death with all the substance and power of life. The human being is dead and is no more than a ritual of capital.

Jacques Camatte, Against Domestication

Ritual is a magazine of contemporary politics. We assume as a foundational premise the proposition that, under existing conditions, life is routinely dominated and continually transformed by capitalism. We aim to grasp just how this domesticated human being, homo economicus, is perpetuated across space and time, and how it attempts to express itself as a response to a transformative and transforming capitalist hegemony. Ritual is a critical platform for tracing the cultural, philosophic, and socioeconomic threads that mark the interface between human life and capital.