“Commentarii dei manoscritti del 1844”: Il Programma comunista, Nr. 15-18, 1959.
Cornerstones of the communist programme
At the closing sessions of the meetings in Turin and Parma (including the corollarii in the report of the first meeting) we dealt with the basics of our party doctrine, which ties in with the negation of individualism and personality; something with which not only the propaganda of the Western capitalist countries, but also that of Moscow’s friends and followers, is rife with disgrace. The fact that we want to go back over this aspect of our doctrine is linked to the demonstration that all the innovations and reforms announced at the last Russian party congresses continue to drift diametrically in the opposite direction to Marxist communism, whether in the case of theoretical statements regarding the structural changes made in the organization of the Russian economy or those that are outraged by the “revisionism” of Yugoslavia and others. We have again and again opposed all this to the actual programme of scientific communism and the doctrine of historical materialism, thus defending the indispensable theses that are so often denigrated – even by those who do not take sides for the Russian policy. These theses culminate in the party’s role as the bearer of the revolutionary dictatorship and its actual function, which is not based on the opinions of the individual and the stupid vote counting at elections, but is founded on the classical international invariant doctrine spanning centuries.
All this wealth of our original and powerful doctrine and method was once again denied at the last Russian party congress and trampled underfoot when the successive surrenders to capitalism went so far as to acknowledge the incentive of personal interest in the functioning of today’s economy! This bravura piece among the anti-Marxist theses has been expressed most shallowly, how could it be different, in the KPI’s report on the 21st Congress (Unità of 17 March 1959): “In agriculture, the principle is being restored” (the same eloquent verb can be found in Khrushchev’s report), “that individual interest should continue to be the main driving force in the development of collective farm organization.” In the “guiding principles” of the congress, this demand is embellished somewhat more subtly with the assertion, that in the works of Lenin and the founders of scientific communism there is a statement of the incentive of material interest. Not a particularly clever trick: One is the material interest that the exploited, who have to overthrow the privatist society, have in common, the other is the personal interest, whose motivation is the incentive to fuck over the class brothers.
Now, here however, there is talk of the characteristics of a socialist and (after the recent distortions) even communist society. And just for this reason the thesis of personal incentive reverses revolutionary Marxism, which is why we must return to its original content. We readily admit that the restoration of that principle – of personal interest – is on the agenda in Russia; it is one of the innumerable steps being taken by the worst of all counterrevolutions.
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