Nate Holdren and Rob Hunter on rethinking the “base/superstructure” model.
via Legal Form
[Several recent posts on Legal Form have tackled the “base/superstructure” model sketched in Marx’s A Contribution to the Critique of Political Economy, posing questions about its analytical usefulness, correct interpretation, and ongoing relevance. For these earlier posts, authored by Anandha Krishna Raj, Nate Holdren, and Matthew Dimick respectively, see here, here, and here. The present post responds to and builds upon these earlier posts.]
Three Different Accounts of the Relationship Between State and Civil Society
Capitalist society subordinates human flourishing and freedom to the accumulation of value. This proposition is central to Marx’s critique of political economy. Historically, critics of Marx have taken this view to mean that he is a fundamentally economic thinker, portraying his critique as merely economic, and thus necessarily inadequate or distorted. This criticism has motivated a number of attempts to theorize the relationship between economic relations and other social relations. Such attempts are premised on the recognition that the sum of economic relations is not simply the prime mover of every other social relation. Law, the state, culture and subculture, religion, gender, sexuality, and more all have specificities forged through concrete histories of struggle, just like (and in close connection with) economic relations.