Einleitung zu den drei Bänden zur Kommunisierung

  

 

von kommunisierung.net

Die Kommunisierung beschreibt eine kommunistische Revolution ohne Übergangsphase, eine Revolution nicht „für den Kommunismus, sondern durch den Kommunismus“ [1]. Durch die Ergreifung kommunistischer Massnahmen wird gleichzeitig der kapitalistische Feind geschwächt und die post-revolutionäre Welt skizziert. Aufgekommen ist der Begriff in den intensiven theoretischen Debatten in den linkskommunistischen Milieus Frankreichs nach dem Mai 1968. Der Begriff wird in der Regel Gilles Dauvé zugeschrieben, der ihn als erster in der Zeitschrift Le Mouvement Communiste gebraucht haben soll [2].

In Zusammenarbeit mit anderen Linkskommunisten wie François Martin und Karl Nesic versuchte Dauvé, verschiedene linkskommunistische Strömungen zusammenzubringen, zu kritisieren und weiterzuentwickeln, z.B. die italienische Bewegung, die mit Amadeo Bordiga in Verbindung gebracht wurde, die Zeitschrift Invariance von Jacques Camatte, den deutsch-holländischen Rätekommunismus und französische Strömungen wie Socialisme ou Barbarie und die Situationistische Internationale.

Diese theoretischen Entwicklungen hängen stark mit der erstmaligen Übersetzung zentraler Marxscher Texte zusammen. Die Grundrisse der politischen Ökonomie erschienen zum ersten Mal 1967-1968 auf Französisch und hatten einen beträchtlichen Einfluss auf die Debatten im linkskommunistischen Milieu Frankreichs. Auch der Entwurf des Kapitels 6 des Kapitals, Resultate des unmittelbaren Produktionsprozesses, erschien 1968 zum ersten Mal auf Französisch in der Gesamtausgabe der Pléiade, herausgegeben von Maximilien Rubel und Louis Janover. Neben dem Milieu um Gilles Dauvé ist die Zeitschrift Théorie communiste eine weitere theoretische Quelle der Kommunisierung. Die Gruppe konstituierte sich 1975 und die erste Nummer von Théorie communiste erschien 1977. Einige Mitglieder gaben 1972 und 1973 die Zeitschrift Intervention communiste heraus und waren zuvor an der Zeitschrift Cahiers du Communisme de Conseil beteiligt. Diese war verbunden mit der Information Correspondance Ouvrières, aus welcher nach 1973 Échanges et mouvement entstand.

After Gezi: Erdoğan And Political Struggle In Turkey

Political struggles over the future of Turkey have left the country profoundly divided. Former Prime Minister, now President, Tayyip Erdogan, has fueled growing polarization through his authoritarian response to protests, his large-scale urban development projects, his religious social conservatism, and most recently, through his complicity in the Islamic State’s war against the Kurdish people in Northern Syria.

In the year after the Gezi uprising, protests continue against the government’s urban redevelopment plans, against police repression, in response to repression of the Kurdish and Alevi populations, and in honor of the martyrs that lost their lives in the uprising. Most recently, angry protests and riots have spread across the country in solidarity with the Kurdish People’s Protection Units fighting against the Islamic State in Kobanê, Rojava. This film chronicles a year of uprisings, resistance and repression since the Gezi uprising in Turkey.

Hooliganization

antifa hooligans against neonazi hooligans against salafist hooligans against police hooligans

Over 4,000 nazis organized a march to promote their ideology in Cologne, using ISIL terror as motivation to gather more supporters for “white christian Europe”. It was the biggest nazi rally in years in Germany. They attacked people and anti-fascists counter-protesting to warn against them using ISIL extremism so they can inflict their terror on non-whites in Europe. Initially there were 3,000 nazis, their number grew as cops allowed them attack antifascists, who gathered in a counter-demonstration to oppose them spreading their ideology. Even after the nazis attacked cops too, the riot police still went after the antifascists who were beaten by nazis, investigating them, trying to intimidate them. Basically cops criminalized the victims of the nazis, because they were standing against fascism. This speaks volumes about the role of the cops in allowing extremism raise. Even with thousands of nazis on the streets, mainstream media still covered up for them, hiding their ideology and presenting them as simple “hoolingans”, and lying cops kept their violence “under control”.

Largest Nazi March in Years in Cologne

Gewalt-Orgie in Köln: Protokoll und Bilanz

Hooligans demonstrieren gegen Salafisten

Köln: Rechtsstaat kapituliert vor rechtem Mob

Radikale Vollidioten protestieren in Köln gegen andere radikale Vollidioten

Hooligan-Krawalle in Köln: Vereint mit Neonazis

Spiegel TV

Nothing but Violence

Communism for Children by Bini Adamczak is not even out in English for a while, and yet its already getting praised by the left (critical-theory.com) and attacked by the right (national review).

From the National Review: “It’s always tempting to get sucked into the fascinating boredom of Marxist dialectic. In this case the author seems to be setting up the story for some kind of reversal wherein the apparent utopia turns out to be false and another start must be made toward the immanentization of true communism — which, like the English-language edition of Adamczak’s book, is always right around the corner but never quite gets here. Since applied Marxism has to date produced nothing but violence, there is plenty of material for stories where things don’t quite work out. Google translates the book’s title as Communism: A Short History, like finally everything will be different, and if that slightly blasé tone comes across in the original German, it suggests a kind of millennial “whatever” attitude toward the promises of the past. Commies are always sure they won’t get fooled again.”

From Critical-Theory:  “The book uses a children’s book language in order to tell the story of capitalism and six different trials of its overcoming,” Adamczak tells us. Though it should be noted, Adamczak claims the book is for people of all ages. “Communism for Children” was originally published in German in 2004 by the leftie independent publisher Unrast. Adamczak got the idea for the book after a conference called “Indeterminate! Kommunismus” (English: “Indeterminate! Communism”) in Frankfurt. That conference, she notes “was the first attempt after 1990 to really promote the term communism after the fall of the Soviet Union. It attempted to free it from its Stalinist heritage and reuse it as an assemblage for different currents and movements on the left. It was highly anti-dogmatic, very open. Not party-based, but an association of anti-racist, queer feminist, and anti-capitalist movements.” The book takes a “queer communist” approach to telling the story of capital. Everybody in the book is somehow female,” Adamczak tells us, “but there are as many different shades of femininity as there are people.

Saudi A, Saudi Arabi Money, Money Rich

german zaza-kurdish rapper Haftbefehl killin it